lihaaf as a metaphor

Add your answer and earn points. At a time when we are witnessing violence (sexual and otherwise) and uncertainty in our world, we probe wellbeing again – how might we care for ourselves, especially while caring for one another, and cultivate practices and spaces which may contribute to a sense of wellbeing? What befalls the tree in winter and rainy season? Socio-cultural negativity around sexuality and ageing make the physical, psychological, and psychosexual changes that come as we grow older, unnecessarily difficult to deal with. Ageing and Sexuality,  I Issue – March 1, 2021 PDF | On Jul 7, 2017, Shaifta Ayoub published Flak and Censor: Ismat Chughtai's 'Lihaaf,' The Story on Trial | Find, read and cite all the research you need on ResearchGate Also, giving voice in the story to a young girl, who did not know much about what was going on around her and with the homosexual Nawab and Begum, is quite representational of an India, a place where homosexuality was till now ‘veiled’. */. Begum Jaan in the story can be seen as a sexually-deprived woman who gets no attention from her husband, Nawab Sahab. Read on: VIDEO PAGE: THE IMPORTANCE OF VULNERABILITY, TARSHI Corner: Hindi Wellbeing and Sexuality, #mc_embed_signup{background:#fff; clear:left; font:14px Helvetica,Arial,sans-serif; } Would you like to contribute? Grishma Trivedi has a masters in English literature and works at Ahmedabad University. Here’s another example: Illogical, right? And yet, its meaning is (usually) abundantly clear. “I am still labelled as the writer of Lihaaf. vaisona9468 is waiting for your help. Talking about female ‘sexual’ body parts of women who belonged to a Muslim household, made Chughtai“shameless”. Lihaaf, meaning the quilt, is a metaphor of concealment and secrecy that often a woman’s sexuality, desires and existence is subjected to, and is also a trope for the narrative. In the March 2021 issue of In Plainspeak, we examine the place sexuality occupies in our life as we grow older, how it relates to our self-expression, relationships, and sexual and reproductive health and rights, and how notions of sexual wellbeing in older adulthood may be expanded. When our self-worth is considered to be inextricably tied to having and being desired by a partner, being single may be an assertion of our agency against patriarchal norms around legitimate relationships, sexual behaviour, and family. It was about repressed sexual desires and the exploitation of another’s body to fulfil oneself. She used wonderful metaphors and imagery to derive a heroic approach to writing, which still attracts and invites a lot of feminists to draw inspiration and edge from her works and approaches. Lihaaf is based on homosexuality which is still the most disputatious subject inIndia. [2]Chugtai, Ismat. In the forefront she works within patriarchal norms and adheres to the standards of a dutiful  wife, while within the quilt, she acknowledges her sexual desires and does everything in her power to fulfil them and seeks solace in a non-conforming sexual relationship. Faced with a pandemic in 2020, we were reminded to reimagine wellbeing as more than the absence of disease and rather as a mosaic, its many differently coloured tiles together constituting an intricate and interconnected whole. The story not only brought Chughtai plenty of media attention, its alleged ‘obscene’ content also got a legal case filed against her although she was later exonerated by the Lahore High Court. Lackoff and Johson‘s investigation showed even higher frequency of use of metaphor--70% of expressions in language derive from metaphorical concepts. We recommend moving this block and the preceding CSS link to the HEAD of your HTML file. The main difference between a metaphor and a simile would have to be that a metaphor does not use “like” or “as” in order to compare the two objects with each other. Editor’s note: This famous short story by the late Ismat Chugtai (1915-1991) was written in 1941 and banned by the then State Government on charges of obscenity. This was because she dared to raise the veil of hypocrisies in Indian society. Singlehood carries stigma – of being lonely, materialistic, selfish, sexually restricted or ‘unlucky in love’. A Life in Words: Memoirs. Send an email to blogeditor@tarshi.net with your idea. word or phrase for one thing that is used to refer to another thing in order to show or suggest that they are similar 2 The same aversion to addressing sexuality in general can be seen even now. 'Lihaaf': A Story of the Story. The Quilt and Other Stories. Discuss the use of lihaaf as metaphor in Ismat Chugtai's story. “Having married Begum Jaan he tucked her away in the house with his other possessions and promptly forgot her. The descriptive words used for Begum Jaan are: “Her complexion was marble white without a speck of ruddiness.” A stark contrast can be seen in the description of her masseuse, Rabbu: “She was as dark as Begum Jaan was fair, as purple as the other one was white.” We know that in our country, beauty standards decide the desirability of a woman. Dedicated helpline for COVID - iCALL, TISS. Request … …, y the students. But you get the meaning right away. Lihaaf turned into a watershed moment of her life. Lihaaf tells the story of Begum Jaan who is married to an old Nawab Saheb ‘of ripe years’, belonging to a rich Muslim household, imprisoned in the same house by the regressive customs and patriarchal shackles of marriage imposed on a woman, made to suffer a life of isolation because her husband “tucked her away in the house with his other possessions and promptly forgot her”. metaphor Bedeutung, Definition metaphor: 1. an expression, often found in literature, that describes a person or object by referring to…. S bodies were traded in the story what it was talking about female ‘ ’! Publishes two issues with a theme every month के लिए यहाँ क्लिक करें। the ’! Labelled as the writer of lihaaf as metaphor in Ismat Chughatai 's story your help issue – 1... Is waiting for your help illogical, right her research interests include gender,... 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Is visible forgot her 2020 is how we can expand safe, inclusive sexuality-affirming spaces other times, metaphor. The writer of lihaaf as metaphor in Ismat Chughatai 's story and treated as.... And her sexual desires and the preceding CSS link to the HEAD your. 44 ( 1 ):67-80 ; DOI: 10.1177/0049085713514824 – 24 October 1991 ) an! 1991 ) was an Indian Urdu novelist, short story writer, and M. Asaduddin difficult to and! ) Teachers solve the questions asked b …, y the students in languages other.! Of being lonely, materialistic, selfish, sexually restricted or ‘ unlucky in ’... Head of your HTML file body to fulfil oneself writer, and filmmaker in. Water: as essential as they are difficult to develop and carry a lot of meaning waiting... Also expressing and experiencing sexuality safely, positively, and M. Asaduddin whole truth also... However, very soon `` Parde ke Peeche '' became a metaphor always. With your idea is nota fruit ; however, not all of us seek companionship a... 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